Getting ready to teach the epistle of 1st John in autumn. Early mornings in June are relaxed and inspirational. No stress or deadlines… yet. Today there is time to read, chase words across the whole bible, and listen to the Spirit speak. He does not let me down. A casual word study of “beginning” burst into an unexpected insight that opened doors of understanding. It began in 1 John 1:1
What was from the beginning, what we have heard, what we have seen with our eyes, what we beheld and our hands handled, concerning the Word of Life–
1 John 1:1 NAS
The Living Bible, with a couple of personal changes, put it this way.
Y’shua was alive when the world began, yet I myself have seen Him with my own eyes…
The first step of a word study is looking at the word in the original language. Here is a summary of that discovery. By the way, the G tells me that the word is from the Greek and the number that follows the G is the Strong’s concordance number. “Zoe” represents Spiros Zodhiates Th.D’s Complete Word Study New Testament.
Beginning: G746 ARCHEE (Thayer’s #3) that by which anything begins to be, the origin, active cause -Rev. 3:14 “And to the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Beginning of the creation of God, says this: (Zoe intro) …Christ is called “the beginning” because He is the efficient cause of the creation; “the head” because He is before all things, and all things were created by Him and for Him.
1 John 1:1, 2:7, 13, 14, 2:24 (x2), 3:8, 11,
You can look up the cross references for beginning in the book of 1st John. They are interesting and give some insight into the word, but hang on, there’s more!
Moving back to the Old Testament, I found two very interesting uses of beginning. Genesis 1:1 and Genesis 10:10. At first read I was not interested in Genesis 10:10, but that quickly changed. Here is what happened.
As I usually do, I looked up the definition of my target word, beginning, in my concordance. You may notice an “H” for Hebrew before the Strong’s number.
Beginning H7225 RE’SHIYTH (ray-sheeth’); the first, in place, time, order or rank (specifically, a firstfruit):
That’s kewl, but most of us know that the first word of Scripture is BaRE’SHIYTH, not RE’SHIYTH. What gives?
I went on to the 2nd use of beginning in Scripture. Genesis 10:10 isn’t even about something God has done, so I quickly skipped over it. After all, there are 51 uses of beginning in the Old Testament to choose from, so I moved on. Fruitless. Just for fun, I looked at the Gospel of John 1:1-3.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being by Him, and apart from Him nothing came into being that has come into being.
John 1:1-3 NAS
If you have been a believer in the Word of God for a while, then you know about those times when God prompts you to pay close attention. I went back to Genesis 1:1. Why BaRE’SHIYTH? What is that BET doing there? (BET is the Hebrew letter we often translate into the English B) I am at a per-school level in Hebrew. I know the main difference between Hebrew letters and most other alphabets of the world is this, English (or Roman) letters represent a sound. B says buh. But in Hebrew, there is a sound, a number, and a pictograph. My brain was just starting to wake up. What is that BET doing there as the very first letter of Scripture? I’ve read that Scripture does not start with the letter ALEPH, the first letter of Hebrew, because it is silent. That sounded a little off to me, but I left it to the experts. This morning the Spirit kept pushing me. Why is there a BET in Genesis 1:1? Why have I always been told that John began his gospel with Genesis 1:1 even though they do not read the same? Some say it is because John, a Hebrew man, used the Greek Septuagint in his Gospel and that was why they read different. But could it be something else?
The pictograph for BET is, house of the Son of God. I thought of that while I was reading John. Then I remembered that Genesis 10:10, which is about the beginning of Nimrod’s kingdom, was different then “In the beginning God…” I have read that BET as a prefix can mean “in.” That makes sense. But what if the pictograph for BET is important here? What if that is why John wrote what he wrote? What if, from the very first statement of Genesis 1:1 we are being told something important about creation that other verses hint at? The beginning of the kingdom of the Son of God. In Genesis 10:10, Nimrod began his kingdom without God or His Son. Babel and the scattering that followed, because of the confusion of language, is what we remember about His kingdom. John tells us that in the beginning all things came into being by Him and apart from Him nothing came into being that has come into being. BaRE’SHIYTH. That is why the 2nd use of beginning, RE’SHIYTH, does not include a BET. Nimrod was not building his kingdom to honor the Son of God. His tower was not a place to worship YHVH but rather, it was a portal to the old gods from before Noah’s flood. The Almighty had recently washed the world clean of their corruption, but here was Nimrod, attempting to bring back a way to communicate with them. It was all starting to come together in my mind
Back to 1st John
1 John 1:1-4 What was from the beginning, what we have heard, what we have seen with our eyes, what we beheld and our hands handled, concerning the Word of Life– and the life was manifested, and we have seen and bear witness and proclaim to you the eternal life, which was with the Father and was manifested to us– what we have seen and heard we proclaim to you also, that you also may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ. And these things we write, so that our joy may be made complete.
It all makes sense to me because of the Hebrew letter BET. The first letter of scripture is about Jesus. John, thousands of years later, saw Him, handled Him, heard Him. He is inviting us to join the fellowship of those who know this eternal life, the manifestation of the Son of God who shed his blood for our sin… because a good flood, a baptism, isn’t enough for us to stand before His Father in the eternal Kingdom. Hallelujah!









